|
By Scott Shaw Author's Note: This, "History of Hapkido," is placed here as an aid to the evolving understanding of the factors which have lead to the formation of the modern Korean martial arts. This being stated, it pains me to have to preface this history with a statement but, though there have been a few individuals who have done a great job of personally researching and chronicling the evolution of the modern Korean martial arts -- as time has progressed, however, some authors and numerous websites have taken various parts or all of this historical information, changed a few words, used it as their own, and have not referenced their source. As any historian understands, researching history is a complicated, painstaking, and time consuming process. This is particularly the case with the modern Korean martial arts -- as each person and organization represents their memory and historically understanding in a uniquely self-serving manner, and their recollections have continued to change with time. The source of reference for all of the research into the modern Korean martial arts provided here was gained through my years of personal conversations with the founders of the Korean kwans and first generation practitioners, both in the United States and Asia. Therefore, it is non-duplicative and, thus, no footnotes are required; though they could easily be applied. Plus, I attempt to keep this information up to date when situations in the modern Korean martial arts change. I began this research in the 1970s and wrote my first paper on the subject when I was in high school. I wrote several additional papers when I was in college, and my first article on the subject found its way to publication in 1979. Since then I have had several articles published on the subject and a few of my books detail the origin of the Korean martial arts. Plus, a version of this article has been on the web since 1992. Since then, a number of websites have asked me to write articles on specific elements of the historical foundations of the Korean martial arts, which I have done and all of the articles have received copyright and then were published on the various sites. Thought this information is happily provided, none-the-less, it has legal copyright -- from 1979 forward. Therefore, if you are going to use this data, be fair and reference where you received it by naming your source. Also, if you would like to use the entire article on your website, that's fine. Simply state where you received the information, provide a link to us, let us know, and we will provide a link to your website. At the end of this historical study there are a few books listed that I recommend. They provide a great source of information for further study into the foundational history of Korean culture and the ancient Korean martial arts.
Chick Here to view the Daito Ryu Aikijitsu history page on this website. Takeda and Choi Choi, now living under the employee of Takeda, in Hokkaido, was not treated as an adopted son by Takeda, as legend has led many modern Hapkido practitioners to believe. In fact, Choi was simply an employee of Takeda. We must place this association into historical perspective to understand the true relationship between Takeda and Choi. At this juncture of history, the Japanese viewed themselves as the "Divine race." Koreans were simply thought of as a conquered people. Takeda, perhaps came to be fond of Choi, but due to his cultural programming, he would never have accepted him as a son. Certainly, there were affluent individuals, of Korean descent, who lived in Japan during this period and were more readily assimilated in Japanese martial culture. Unfortunately, Choi did not possess this status and was forced to live a life supported by labor. Though it is impossible to say where this myth that Choi was the adopted child of Takeda was originally born, all of those who propagate this falsehood in the west base their knowledge upon one interview conducted with Choi in 1982. It may simply be that Choi's statements were misinterpreted or mistranslated in this interview, as the statement of him being the adopted son of Takeda was never mentioned in any media report in Korea. It must be emphasized that it is factually inaccurate to perpetuate the belief that Choi was the adopted son of Takeda. Takeda's own son, Tokimune Takeda, stated that he never knew Choi, Yong Shul. This may be explained by the fact that Takeda possessed two distinct households. Only one of which housed his family. Or, that Tokimune Takeda simply wanted to disavow Hapkido's link to Daito Ryu due to cultural reasons. In any case, Japanese immigration records, of the late 1930's and early 1940's, list Choi, under his Japanese name, as an employee of Takeda. Choi remained in the employ of Takeda for thirty years until 25 April 1943 when Takeda died. At that point he took his leave from the house of Takeda and shortly thereafter returned to the Taegue region of Korea. It must be noted that there is no historic record of Choi ever being certified as a student or teacher of Daito Ryu. The myth that Choi lost his certificates while returning to Korea is a falsehood as there is in-depth records of every Daito Ryu Aikijitsu student kept in Japan. Choi, by his Korean or Japanese name, was never listed. This fact substantiates the true relationship between Choi and Takeda. Choi, however, for decades was under the direct influence of the art. He obviously mastered its techniques.
The Birth of Hapkido As stated, Choi remained with Takeda for thirty years until Takeda's death. Relieved of his duties, Choi returned to Korea.
Suh, Bok Sup became instrumental in helping Choi open his first school of self-defense, which was established in February of 1951. He also became his first Black Belt. Due to Suh's advanced understanding of Judo, Suh lent some of this knowledge to the system that later became known as Hapkido. Many of the basic sleeve grabs, shoulder grabs, and throws, used in Hapkido, can trace their origin to Judo. The initial name of the system of self-defense Choi taught was, Dae Dong Ryu Yu Sool. This is the Korean translation for Daito Ryu Jujitsu. Initially, Choi taught his students a very pure form of Daito Ryu Aikijitsu. Many of the later students of Hapkido attempt to falsely date the origin of Hapkido to some ancient Korean art. This is historically inaccurate. Choi, himself, never made this claim. As time progressed and other Korean martial art pioneers, such as General Hong Hi Choi (Taekwondo) and Hwang Kee (Tang Soo Do) were rediscovering and expanding upon the offensive nature of Tae Kyon, their discoveries influenced some of the advanced students of Choi, such as Ji, Han Jae, who slowly began to incorporate the very aggressive punching and kicking techniques into the overall understanding of Hapkido. Choi, himself, never taught kicking in association with Hapkido, however. Hapkido's final criteria came through a slow testing period, as did the other martial art systems born on the newly independent Korean Peninsula. Even the name Hapkido went through various changes, including: Yu Kwon Sul, Yu Sool, Ho Shin Mu Do, and Bi Sool. Today, there is no one system of Hapkido, as is the case with WTF Taekwondo, for example. As time has gone on, each teacher and ensuing organization has integrated their own understandings and self defense realizations into this art. There are, however, two distinct types of Hapkido. The first are the schools that hold tightly to the original teachings of Yong Shul Choi. This style of Hapkido will commonly be observed when visiting or studying in the Hapkido dojangs located in the Taegue vicinity of South Korea. Here, the focus is placed primarily upon the Daito Ryu based joint locks, deflections, and throws. The second distinct style of Hapkido is those instructors, schools, and organizations that trace their lineage to Grandmaster Ji, Han Jae - whether directly or indirectly. In these schools one will observe a plethora of punching, kicking, and weapon techniques, in association with the joint locks and throws commonly associated with Hapkido. This style of Hapkido will commonly be observed at the dojangs based in Seoul, South Korea and, in fact, most of the Western world. The continued evolution of Hapkido is a good thing. It has allowed the art to change and embrace the needs of each student in their own unique way. Ji, Han Jae and the Evolution of Hapkido
Grandmaster Ji is said to have additionally studied the ancient Korean martial arts and meditation from a Taoist monk referred to only as, Taoist Lee. Ji states that he combined the techniques of his two teachers and invented the term Hapkido in 1959. Original students of Choi Dojunim say, however, that the term Hapkido was first used by Choi before Grandmaster Ji decided to use the name. Thus, this issue may never be fully resolved as to who first used the name. But, it is of little historic importance. It must be noted that due to the fact that Grandmaster Ji relocated to Seoul, he was central to the homebase of the evolving Korean martial arts. As such, he was exposed to the advanced kicking techniques that were being integrated into these modern systems of self-defense. Thus, he was the person who integrated the advanced methods of offensive and defensive kicking into Hapkido. In addition, he was the first instructor to add such weapons to the art as the short and middle staff, known as Don Bong and Jung Bong respectively, and the Hapkido cane. Due to his strategic location and dynamic personality, he became a very influential figure in the development and evolution of Hapkido. He was the instructor of many Hapkido practitioners who later become very famous masters of the art and spread Hapkido across the world. These students include: Grandmaster Kwon, Tae Mon (one of his first students and a man who helped introduce Hapkido to the United States), Grandmaster Myung, Jae Nam, Grandmaster Choi, Sea Oh, and Grandmaster Han, Bong Soo -- to name just a few. As such, Ji has done more to expand upon the original system of Hapkido and to promote the art around the world than any other individual. There are more direct and indirect student of Ji, Han Jae's style of Hapkido than any other Hapkido instructor in history. Several of his original students no longer wish to be associated with him, however, due to differing personal ideologies. Thus, many Korean instructors no longer reference him as the source of their knowledge. Instead, they claim they studied directly from Yong Shul Choi - though this is factually not the case. In 1961, Kim, Yong Jin who opened the Oh Ji Kwan School of Hapkido, joined Grandmaster Ji in Seoul. Soon after that, Kim, Moo Hong established Sin Moo Kwan Hapkido. In 1967 Grandmaster Ji initiated the use of the eagle as the logo for Hapkido. Later that same year, the first textbook on Hapkido was written by Hapkido Masters: Nyung, Kwan Shik and Kim, Jong Tek. In 1968 another student of Ji, Myung, Kwan Shik, opened a new Hapkido Kwan in Seoul. It was called Young Moo Kwan. In 1969, Grandmaster Ji first visited the United States and was introduced to Bruce Lee by Grandmaster Jhoon Rhee. He later appeared in Bruce Lee's film, "Game of Death." In 1984, Grandmaster Ji officially relocated to the U.S. and formed, Sin Moo Hapkido. "Sin," referring to "Higher Mind," and "Moo," to "Warrior Ways." Historically, it can be understood that Grandmaster Ji, Han Jae was one of the most influential and instrumental proponents of the art of Hapkido -- no matter who invented the name. Though he greatly expanded upon the art, as many advanced masters have done, he was, none-the-less, a direct student of Choi Dojunim. Thus, he did not invent the art. The foundation of Hapkido must be ultimately attributed to Choi, Yong Shul. Hapkido's Governing Bodies By the early 1960's the various South Korean based schools of Hapkido were already fragment from the original teaching of Yong Shul Choi. Seeking an official governing body, advanced teachers the art petition the Korean government for a formalized organization. On September 2, 1963, the Korean Ministry of Education granted a charter to the Korea Kido Association. This extended this organization the right to supervise and regulate the standards of teaching, as well as promotion requirements for Hapkido and thirty additional Korean martial arts that had not congregated under the banner of Taekwondo. The first chairman of the Korea Kido Association (Ki Do Hae) was Choi, Yong Shul. Its first President was Lee, Kyu Jin, who held this position for two terms. Ji, Han Jae and other Korean Hapkido masters were additionally on its Board of Directors. In 1967, a new President, Kim, Du Young was elected. He held this position for several terms. On 26 January 1978, at the eighth Ki Do Hae election, a new president, Choi, Byung Rin, was elected. And, Choi, Byung Gu was elected the new Chairman. At the ninth Ki Do Hae election, held on 5 April 1981, Pyo, Si Chan was elected the organization's new president.
Grandmaster Seo was the first non-politician and actual martial art master to hold this appointment. He maintained this position until 2002. He remains presdient of the World Ki Do Federation and in 2003 he founded Han Min Jok Hapkido Association in Seoul, South Korea. The Evolution of the Korea Hapkido Association As time progressed, fragmentation of Hapkido continued. This was due to ongoing individual differences. In 1965, Ji, Han Jae left the Korea Kido Association. He formed and became President of Daehan Hapkido Hae, The Korea Hapkido Association. This association was formed with the blessing of then South Korean President Park, Chung Hee. The reason President Park was so in favor of this new organization was, in no small part, due to the fact that Park, Jong Kyu, a student of Ji, Han Jae and head of the Presidential Protective Forces, was an instrumental element in its formation. In 1973 Ji, Han Jae resigned from this organization, with the hopes of taking many of its members with him and bringing them to a new organization he was instrumental in creating: The Republic of Korea Hapkido Association. What is now known as the Korea Hapkido Association has gone through several incarnations. Its presidents have included, in addition to Ji, Han Jae: Kim, Woo Choong, Kim, Gye Ho, Park, Dow Soon, and Hwang, Duk Kyu. Myung, Jae Nam
Prior to this, however, it is interesting to note that in 1965, Myung, Jae Nam was the only master of Hapkido to heartily welcome a Japanese Aikido instructor, Hirata Sensei, who was touring Korea. The less than warm reception for a visiting Japanese Sensei was obviously due to the remaining Korean distaste for the Japanese due to Japanese occupation. For the next several years, Myung exchanged techniques with the man. Myung eventually formed an alliance with Japanese Aikikai. In 1969, when Grandmaster Myung formed his own organization and named it, Han Kuk Hapkisool Hae, the certificates he issued had the name of Aikido's founder, Uyeshiba Morihei on them in association with his own. From that point forward, until his death in 1999, Myung, Jae Nam was the Korean representative for Aikikai. In his version of Hapkido there are many Aikido based techniques. From 1969 forward his organization continued to evolve. In 1972 he moved the location of his headquarters from Inchon to Bukchang-Dong, Chung-Ku, in Seoul and renamed his organization Han Kuk Hapki Hae, The Korea Hapki Association. In 1974 he changed the name to Kuk Jae Yong Meng Hapki Hae. This organization is more commonly known as, The International Hapkido Federation. The Korea Hapkido Federation
Oh, Se Lim was elected the president Korea Hapkido federation. He has remained the president of this organization since its inception. Today, the Korea Hapkido Federation is the largest, wholly Hapkido, governing body for Hapkido in the world. Prior to 1990, the Korean Hapkido Federation, and all other South Korean based non-Taekwondo martial art organizations, were required to be a part of the South Korea Amateur Athletic Association. (this was the equivalent to holding nonprofit status). Each of these associations were required to register their Black Belts with the Korea Kido Association (Ki Do Hae), if they wished their students and instructors to possess Korean certification. In 1990, governmental and organizational laws changed in South Korea, however, and the various established martial art organizations were allowed to become financial based entities. Due to this fact, the Korean Hapkido Federation and other established Korean martial art organizations broke away from Ki Do Hae and were allowed to offer promotions without Ki Do Hae approval. During this period of change in South Korea, in 1990, Korea Ki Do Hae expanded and instituted a new branch of operation known as, The World Ki Do Association. This branch of Ki Do Hae was formed to supply legitimate non-Korean martial artists with rank recognition from South Korea. For additional information view The Korea Hapkido Federation page on this website. Hapkido in the West
ALL RIGHTS RESERVED No part of this may be used without the expressed permission of Scott Shaw or his representatives.
|